ANTH 320/DEVS 321 PEOPLE AND DEVELOPMENT Fall 2017

Sept. 25    READ: Budabin, Alexandra Cosima, Louise Mubanda Rasmussen and Lisa Ann Richey (2017) Celebrity-led development organisations: The legitimating function of elite engagement, Third World Quarterly, DOI: 10.1080/01436597.2017.1322465

How many can attend Global Issues Forum on October 3, 3:45-5 in Dennis Hall?
    Questions (roughly):
        - What would the implications be of Free and Prior Informed Consent (FPIC) being ongoing, rather than only at the beginning of projects?
        - What are the dangers of FPIC being coopted into serving stereotypes about indigenous communities, or becoming a tool to manipulate such communities?
    Based on (probably): video by Silver Donald Cameron “Defenders of the Dawn” http://www.cbc.ca/player/play/2674956490;     
Rights in Action FPIC video (https://www.youtube.com/watch?v=oCifSypk74E&pbjreload=10


NOTE: If you have missed a class in which we discuss a reading, you must submit a missed class assignment (see the course outline for what that involves). It is your responsibility to keep on top of this; I will not remind you that you must do this.

Budabin, Cosima, Rasmussen and Richey:
Remember Dew:
    Dew, is a young person from Canda who happened to spend some time in Villachica while on an extended backpacking trip around the continent. Dew very much enjoyed being in Villachica since the people were so pleasant despite Dew’s poor language skills in Poorish. Dew was shocked that so much time was spent by Villachiqueños hanging about talking to the others in line for water from the spring and carrying it home. If they could spend that time more productively, Dew thinks they might be able to pull themselves up by their own bootstraps. While Dew has no background in development studies, Dew is well intentioned and has decided to raise money from friends, neighbours and local business community in Canda to provide Villachica homes with potable tap water.

- What happens if Dew is a celebrity?

- Note the structure of Budabin et al’s paper; they articulate a clear argument, define the concepts (authenticity, credibility and accountability) they will use to analyse the evidence, describe the context within which they will discuss the issue (both the rising importance of celebrity-led development and the specific cases they will discuss), and carry out the analysis consistently with their concepts. This is a very nice model of a well-constructed and argued essay.

The big questions that underlie Budabin et al’s paper are, that are not directly addressed but that spur their inquiry are: Who should decide what is done as development? To whom should those involved in development be accountable? They pursue these by asking how celebrity-led development operates and what the implications are for the structure of the development field of celebrity-led development (do they challenge or reinforce inequalities?)

Vocabulary: empathetic; technocratic; philanthropy; ostensible; eponymous; affinity;

- What do they argue?
- What is meant by authenticity?
    - how is this concept related to celebrity-led development?
- What is meant by credibility?
    - how is this concept related to celebrity-led development?
- What is meant by accountability?
    - how is this concept related to celebrity-led development?
- What is the basis of their evidence? That is, what is their methodology?
- What do various NGOs, including celebrity-led ones do?
    - what is involved in programme implementation? Grant-making? Advocacy?
- How do Madonna, in Raising Malawi, and Ben Affleck, in ECI, try to achieve their authenticity, credibility and accountability?
    - how are these gendered? Racialized?
- Is it a problem that accountability is oriented to their corporate and philanthropic organizations in the US? Or involves “tabloid accountability”?
- Why do celebrities get involved in development? What resources do they use to make sure their personal “brand” is helped and not hurt by this?

What happens when development is mixed with other objectives, such as profit-making or shoring up one’s personal brand?
    Re do-gooding capitalism, like TOMS Shoes or Starbucks fair trade coffee: Slavoj Zizek, “RSA Animates: First as Tragedy, Then as Farce” : https://www.thersa.org/discover/videos/rsa-animate/2010/08/rsa-animate---first-as-tragedy-then-as-farce-)


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